Yesterday I was working quickly, and so I left a few things out of the post on the Sign of the Cross.

(Actually, I'm probably going to need to re-read the whole thing, as I wrote the first half on Friday, then was suddenly called out of town on a family emergency all weekend, then wrote the rest Monday evening without reading the first half. Hopefully it's coherent enough!) 

In any case, I could re-do the original piece, but I don't believe that


1. Symbolism Explained

The point of light represents the power of God the Father. Note that it isn't God the Father himself; God as he exists in Himself is incomprehensible to the human mind. Nor does it represent God's being or essence; rather, it represents his activity-- or to say it another way, his grace.

The point of light at the crown of the head represents God the Father, again. But here it represents God's specific act of creating you. God is that by virtue of which everything which exists, exists. God is therefore present to every being, and present within every being. The crown of the head specifically represents the highest part of us, which is always in the presence of God; the awareness of this is represented in sacred art by the halo.

We draw the light to our forehead in order to activate that energy center which is called the "Third Eye" in some traditions. This is also called the nous in Christian thought, and is sometimes referred to as the "eye of the soul."

We then draw the light downward into the heart of the Earth while chanting "Et filii," which means "And the Son." This represents the act of Christ the Logos, going forth from the father to create the world, as described in the first chapter of the Gospel of John.

Now: Here is where a variation becomes possible, as I wrote before. I simply send the light out to either direction. If you are used to working with the lunar current, you will visualize a second column of light rising from the heart of the Earth, joining the first at your heart, while chanting "Et Spiritu Sancti" (and the Holy Spirit), before sending it out. If not, or if you are working with the Golden Dawn or a similar tradition of magic, you will simply send the light outward, as I described. 

The Holy Spirit can be understood in 2 ways: First, He is the presence of God in all creation. In the Middle Ages it was common, in fact, to talk about the world of nature as the second book written by the Holy Spirit (the first being the Bible, of course). Second, he perfects creation, making everything as it should be. This is why we talk about the "Descent of the Holy Spirit" at Pentecost-- at this time, the Holy Spirit becomes fully present to the Apostles, and they are given extraordinary "magical" gifts. The "powers" which are the gifts of the Holy Spirit are really the unfolding of human nature as it is meant to be. 

The sphere of light is contiguous with the aura of the operator, and thus represents 

Now, this is a very basic description of the symbolism of the Sign of the Cross. There are many additional layers of meaning which can be found, but this is left to each student as part of the work of initiation. 

2. Are we Commanding God? 

The question immediately arises-- and this is a frequent objection to all magic-- whether using the sign of the Cross in this way is somehow "commanding" God. The answer is no, absolutely not. God cannot be commanded by a human being. 

If it's not a command, though, can we expect it to work every time we use it?

Yes!

But doesn't that mean that it's a kind of mechanism? 

No, not at all. 

How does it work, then?

The answer is simple. The Sign of the Cross is a prayer, and prayer always works:

What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”


The Power of the Cross

The use of the Cross as a protective symbol is well known and attested from the earliest days of Christianity.

Long ago there was a sorcerer named Cyprian who fell in love with a Christian woman, a virgin named Justina, and desired to possess her. Cyprian was a great wizard who had learned all the sorceries of the ancient world, and he cast a love spell on Justina. But Justina made the sign of the cross, and Cyprian's magic fell apart. Cyprian tried it again, and again, but every time Justina made the sign of the cross, and Cyprian's spells came to nothing. Ultimately, Cyprian gave up working with evil magic and became a Christian. Today the feast of Saints Cyprian and Justina is celebrated on the 26th of December.




Of course, the power of the cross to repel evil is well known from a thousand sources. In horror movies, it's common for a character to hold up a cross in order to repel a vampire, only for the vampire to laugh evilly and brush it aside with some line like "You expect your pitiful faith to save you? I am Filmstupidus, the hot movie vampire, and crosses do not scare me!" 

Real life, of course, is quit different. We can use the sign of the cross exactly as Saint Justina did, as a protective ritual that can repel hostile magic, drive off evil spirits, and purify our auras of chaotic thoughts and energies, by putting us in touch with God and invoking His power into us, from the spiritual, through the noetic and the psychic, and down to the physical levels of being. 

I suppose I should mention, in case anyone is unaware, that the term "aura" refers to a notional sphere about three feet in diameter that surrounds the human form. The aura is at once an organ of perception and of projection-- it is the "screen" on which your thoughts and emotions are projected, and the "window" through which you perceive spiritual realities. You'll sometimes find modern occultists claiming that it is a recent innovation, dreamed up perhaps by New Agers or Madame Blavatsky. But this is not so-- you can find discussions of the aura in Proclus's work from the Fifth Century. Some people have the ability to see auras naturally, and others find that it develops over time; others can "sense" them in a more abstract way, rather than perceiving them with their physical senses. 

The Sign of the Cross as Banishing Ritual

In the Occult Tradition, a ritual that works as I described above-- that is to say, a protective ritual that can repel hostile magic, drive off evil spirits, and purify our auras of chaotic thoughts and energies-- is known as a banishing ritual. If you've been following along with the Christian magical practices I've been discussing here starting at the beginning of Advent, you already know how to use the Sign of the Cross for this purpose. During the Advent and Christmas workings, we began by making the Sign of the Cross in a manner familiar to ordinary Catholic, Orthodox and Anglican Christians, and slowly elaborated outward from there.

Today I want to give what I think of as the "full" Sign of the Cross, as a ritual by itself.

Step 1. Imagine a brilliant point of light located at an infinite distance above your head. Know that this light is not God the Father, but is, rather, the closest that a human mind can come to comprehending the power of God the Father. 

Step 2. Now, imagine a column of light descending from that remote point down through the cosmos, finally coming to rest at the crown of your head. Reach up with your right hand, and draw the light to your forehead. Vibrate* the words "IN NOMINE PATRIS."

 * To vibrate means to chant in such a way that your voice creates a noticeable buzzing in your body, or in the space around you. If you're working with a specific part of the body, as in the point of light at the forehead, you should feel the buzzing there. Some people find this very easy to do; others struggle. If you're of the latter persuasion, just sing or chant the words, and imagine you can feel the vibration in your body.

Step 3. Draw your hand to your heart. As you do, bow your head, and imagine the column of light descending down, through the centerline of your body, and all the way into the core of the Earth. Vibrate ET FILII.

Step 4. Draw your hand up and out to your left shoulder, and then your right shoulder. As you do so, visualize two lines of light extending outward to either direction in infinite space. Vibrate ET SPIRITU SANCTI. 

Step 5. Bring both of your hands together at your heart. Imagine a sphere of golden light at your heart, which should be the very center of the cross that you have created. Vibrate the word AMEN. As you do so, imagine that sphere expanding outward in either direction, until it surrounds you on all sides. Know that you are surrounded and protected by the Light Divine. 

Step 6. Say the Our Father, three Hail Marys, and Glory Be.

Step 7. After the prayers, make the sign of the cross again. This time, though, you can do so more quickly, closer the way that people ordinarily do-- though you should always pray with a reverent attitude. You will find, even if you rush through it, you will re-connect to the energy of the fuller ritual, so that any time you make the Sign of the Cross in daily life, it will have an added power and majesty.

Explanation, and a Few Notes

Readers who are familiar with contemporary occultism, will recognize this ritual as a variation of the Sphere of Protection, which is taught by John Michael Greer. But you will probably have noticed one oddity. The sphere of protection was originally itself based on the Sign of the Cross; the versions that JMG teaches were adapted by him for the needs of magical groups and practitioners rooted in Druid and pagan traditions, rather than Christianity. But in both the original version, and in JMG's version, there is a component that is not in the version I'm teaching. In the Sphere of Protection, one imagines a second column of light, rising from the Earth to join the first. When I use the Sign of the Cross, I don't do that. To the uninitiated this might seem very simple, but it's anything but. 

According to the traditional teachings of Western Occultism, there are two currents of magical power in our world, called the Solar or Celestial and the Telluric. Now the Solar current descends from the heavens to the Earth, while the Telluric current rises from the Earth to the Heavens. Different magical systems work with one of these, or the other, or else they combine the two into a third current, sometimes called the Lunar.

It might be easier to understand the two currents if we look at their Chinese equivalents. In Chinese philosophy, and Chinese magic, the two great powers of the Cosmos are called Yin and Yang.

Here is the character for Yin: 陰

And here is the character for Yang: 陽

If you don't know your way around Hanzi, the Chinese writing system, it might not be obvious, but what is being depicted here are the sunny and cloudy sides of a hill or mountain. Yang is the sunny or south-facing side, Yin is the cloudy or north-facing side. In actual mountain ranges that are oriented this way-- so that the mountain range runs East to West, and the slopes face North and South-- the differences between the two faces are very clear. The sunny, south-facing Yang side of the mountain is typically a hot, bare stretch of rock, while the cloudy, north-facing yin-side is a damp, dark, cool and full of living things. 

These are the two currents. The Solar current is like the light descending from the Sun. It is the source of life, and it has protective powers-- think of the way that the open sunlight drives away living creatures. The Telluric current is like the shady side of the mountain-- it's full of life, but it's also where you're most likely to encounter creatures that might cause harm.

Christianity in its nature is very much a religion of the Solar current. It has Telluric elements, to be sure-- it needs them, and its practitioners need to connect with them, in order to remain balanced. (In fact, it's the elimination of these from contemporary Christianity that has caused a number of the problems the established churches now face, as we'll discuss here eventually). Moreover, I have personally found that working directly with Telluric or "Lunar" energies can cause serious problems for my nervous system and my energetic body. This might not be the case for you, and so if you'd like to try the Sign of the Cross as though it were the Lunar-based Sphere of Protection, do so with my blessing. But if you haven't worked with it that way, or if you work with any other system of magic that is Solar in nature (especially the Golden Dawn!) please use the version I provided. 

This is the foundational ritual for the system of Christian magic and mysticism we're discussing on this blog. It has the great advantage over many similar rituals that you can do it any time, any place, and no one will think you're anything other than an ordinary Catholic! 

We're going to build from here, as we continue our journey through the Christian Wheel of the Year.


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