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Sun Tzu's next category is the General. He writes,


The General stands for the virtues of Wisdom, Sincerity, Benevolence, Courage and Strictness
 

In traditional cultures East and West, ethics consist of the practice of the virtues. The Catholic philosopher Alistair MacIntyre has discussed this issue at length, especially in his book "After Virtue," which is available for free online (legitimately, as far as I know). In short, the word "ethics" itself refers, not to a series of moral harangues, but to habits of behavior. Virtues, meanwhile are excellences in one area or another.

In Chinese culture, the traditional Confucian virtues are: Benevolence; Righteousness; Propriety; Wisdom; and Sincerity.* In a military context, Sun Tzu has exchanged Courage and Strictness for Propriety and Sincerity. The 4 cardinal virtues of the ancient Greeks were Wisdom, Justice, Temperance and Courage. Christianity kept these four, and added Faith, Hope, and Charity.

The point for us is that practicing any of these sets of virtues will lead to the production of a particular type of character. 

Refer back to the first of Sun Tzu's 5 factors, the Tao or "Moral Law". We defined this as both goal-setting and as alignment with one's higher values and spiritual beliefs. The practice of the virtues is directly tied to this. We need both a general set of virtues to practice from one day to the next, and a specific set for our particular goal. Who do you want to be, and what do you want to achieve?

Persistence, Honesty, and Industriousness are virtues which will help you to get any job; if you are looking for a job with a bank, the virtues of Accounting and Professionalism will also be necessary. Charm, Wit, Confidence and Basic Hygiene are virtues to practice if you want to get a date; you'll need to add Fidelity, Courage, Endurance, Maturity and Industriousness if you also want to get married.

The practice of a specific set of virtues-- the Christian, the Confucian, the Greek-- will produce, in you, a character that is inclined toward virtue in general, which will make other virtues easier to pick up. It will also help to align your soul with the spiritual tradition you're working in, which will open you more to the aid of the powers of that tradition, incarnate or otherwise. 



*The actual Chinese terms are not easily rendered into English. There is a useful discussion here

Date: 2021-01-09 05:32 pm (UTC)
sdi: Oil painting of the Heliconian Muse whispering inspiration to Hesiod. (Default)
From: [personal profile] sdi
Do you take requests? I'd personally be interested in hearing more about ethics and virtue in the future: I've always found the topics hopelessly confusing.

Date: 2021-01-09 11:58 pm (UTC)
sdi: Oil painting of the Heliconian Muse whispering inspiration to Hesiod. (Default)
From: [personal profile] sdi
❤️

Date: 2021-01-11 03:34 pm (UTC)
sdi: Oil painting of the Heliconian Muse whispering inspiration to Hesiod. (Default)
From: [personal profile] sdi
I've been pondering this... is it correct to say that a virtue (as listed here) need not necessarily have a value judgement attached to it? That is, you talk about things here like Righteousness, Charm, or Fidelity, which I think everyone can get on board with... but perhaps it's also reasonable to talk about, say, Cunning as a virtue of a Thief, or even perhaps Vanity as a virtue of a courtesan, even though we normally consider those "bad." (But perhaps this is because we don't like the goals of thieves or courtesans!)

Date: 2021-01-12 05:51 am (UTC)
sdi: Oil painting of the Heliconian Muse whispering inspiration to Hesiod. (Default)
From: [personal profile] sdi
Thank you, both for confirmation and for the recommendation. I've ordered a copy!

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